WRESTLING AT THE JABBOK: Genesis 32:22-32 (English) / 32:23-33 (Hebrew) Commentary: Home Biblical Text Historical Context Genre Structure The Jacob Stories Commentary Interpretations Reflections: ... 32:23 And he took them and sent them over the stream, and sent over his possessions. EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials "Homiletical Helps," Concordia Journal, 2010. Genesis 32:25, ESV: "When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him." As arranged before, Jacob would have introduced them in the order of preference, saving his favored wife and son for last (Genesis 33:5–7). (Machbereth Menachem p. 160), however, associated it with ( II Sam. Reuben's Incest Genesis 35:22 with 2 illustrations. Nothing requires more vigour and unceasing exertion than wrestling. The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. Jacob is a prime example of one who chooses to help God along rather than trusting God to keep his word. Jacob’s response is to panic (32:7), because he assumes Esau is coming to attack him (32:8). As the sun rises, he limps away to rejoin his family and meet his brother (Genesis 32:31–32). It might serve to keep him from being lifted up with the abundance of the revelations. (1-8) Jacob's earnest prayer for deliverance, He prepares a present for Esau. Holmgren, Fredrick C., "Holding Your Own Against God! New American Bible (Revised Edition) Update. This is actually a re-post, but I am currently reading Genesis in my devotional time and wanted to share these insights with some who may not have read them when I initially posted them... Dear Allan, I've been meditating much this week on Genesis 32 and Jacob's wrestling with God. 22 He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok. Yet before Jacob could be delivered from the hand of his brother, he had to be delivered from his own self-will and self-reliance. # 32:2 Mahanaim means “two camps.” Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. They met him to congratulate his arrival, and his escape from Laban. 24 Jacob was left alone; and a man wrestled with him until daybreak. a) Back when I wrote on Genesis 22, which is Abraham’s offering of Isaac, I specified that section as the most important. He was returning to Canaan in obedience to God, but that meant he would have to face his brother, Esau, whom he had cheated 20 years before. They met him to bid him welcome to Canaan again; a more honourable reception than ever any prince had that was met by the magistrates of a city. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. Genesis 32:23-33 with 15 illustrations. on StudyLight.org The Angel puts a lasting mark of honour upon him, by changing his name. 22 The same night he arose and took his two wives, his two female servants, and his eleven children, # 32:22 Or sons and crossed the ford of the # Deut. Jacob Prepares to Meet Esau. Verses 22-30 We shall read three short portions of Scripture, all illustrative of the great truth that God has sometimes given grace to his people to overcome himself, the Almighty has condescended to be vanquished by man. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. * [32:23–33] As Jacob crosses over to the land promised him, worried about the impending meeting with Esau, he encounters a mysterious adversary in the night with whom he wrestles until morning. 23 That night, however, Jacob arose, took his two wives, with the two maidservants and his eleven children, and crossed the ford of the Jabbok. © 2021 Christianity.com. 12:2 Jabbok. Commentary on Genesis 32:9-23 (Read Genesis 32:9-23) Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. It is this scene of “wrestling” which has become, in the language of spiritual experience, the classical symbol for “agonizing” in prayer. When God designs his people for extra… Then Laban left to return home. 1 Early next morning, Laban kissed his grandchildren and daughters and blessed them. It is an emblem of the true spirit of faith and prayer. בוְיַֽעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים: and … I still believe that. There wrestled a man with him — The eternal Word, or Son of God, who often appeared in a human shape, before he assumed the human nature. (9-23) He wrestles with the Angel. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. Genesis 32:25 Parallel Verses [⇓ See commentary ⇓] Genesis 32:25, NIV: "When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man." - And Jacob was left alone (probably on the north bank of the Jabbok; but vide on ver. 12:4 . 23 That night, however, Jacob arose, took his two wives, with the two maidservants and his eleven children, and crossed the ford of the Jabbok. (24-32). That is why we see so much emphasis upon angels. He calls out to God for grace (favor). 33 That is why, to this day, the Israelites do not eat the sciatic muscle that is on the hip socket, because he had struck Jacob’s hip socket at the sciatic muscle. While thus employed, One in the likeness of a man wrestled with him. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. 23 He took them and sent them across the stream, and likewise everything that he had. He will have a blessing, and had rather have all his bone put out of joint than go away without one. “He strove with the angel and prevailed; he wept and sought his favor.” Jacob’s “striving” was a weeping and seeking of God’s favor. Benjamin Is Born Genesis 35:16-20 with 7 illustrations. 2 While Jacob was going on his way, angels of God encountered him, 3 and on seeing them he said, 'This is God's camp,' and he named the place Mahanaim. Jacob declares he has seen God's face and been allowed to live. Jacob's vision at Mahanaim, His fear of Esau. I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy … This phrase captures so perfectly the brokenness of Jacob. The Beginning - In the beginning God created the heavens and the earth. All Rights Reserved. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise. (A) 27 The man then said, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” 28 “What is your name?” the man asked. That section is probably the best word- picture of the price Jesus paid on the cross in Genesis. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. Then a man wrestled with him until the break of dawn. For the day breaketh — Therefore he would not any longer detain Jacob, who had business to do, a family to look after, a journey to take. Genesis 32: 23-31. The best we can say to God in prayer, is what he has said to us. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. The story, then, has its roots in the relationship between … It becomes those whom God honours, to admire his grace towards them. Prior to his birth, God predicted that Jacob would receive the promise (25:23), but Isaac intended to bless Esau even though J… He gave it a name to commemorate God’s having sent the angels, and called it “two camps” or “two hosts.” Genesis 32:3. Some think that Jacob felt little or no pain from this hurt; it is probable be did not, for he did not so much as halt 'till the struggle was over, Genesis 32:31, and if so, that was an evidence of a divine touch indeed, which wounded and healed at the same time. Jacob was left alone — In some private place, that he might more freely and ardently pour out his soul in prayer, and again spread his cares and fears before God. As Jacob started on his way again, angels of God came to meet him. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, Revelation 22:9. Esau asks Jacob about all the company that came before, referring to Jacob's massive gift of goats, sheep, camels, cows, and donkeys—550 animals in total. He sees his need. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. Genesis 32:2. 24 So Jacob was left alone, and a man wrestled with him till daybreak. “It is evident that, as soon as he felt that he must fall, he grasped the other ‘Man’ with a kind of death-grip, and would not let him go. 1 Jacob also went on his way, and the angels of God met him. In Genesis 32:28, and in Hosea 12:4, a different word, “to strive,” is used for the “wrestling” of Jacob. Here is a thankful acknowledgement of former undeserved favours; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. Genesis 32 emphatically instructed Jacob that the Christian life is a spiritual warfare. Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Genesis 32.22-32 Commentary. He is weeping. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Genesis 32:24. Verses 24-32 We have here the remarkable story of Jacob’s wrestling with the angel and prevailing, which is referred to, Hos. The Event (32:24b–25) The Blessing (32:26–28) The Evaluation (32:29–30) The Epilogue (32:31–32) Earlier in the day, Jacob had seen angelic messengers from God (32:1–2) and had sent his own messengers to Esau in hopes of finding a kinder, gentler Esau than the one from whom he had stolen his father’s blessing (v. 3–5). Genesis 32:23-33. Jacob signifies a supplanter. And Jacob went on his way, and angels of God met him. A great while before day, Jacob being alone, more fully spread his fears before God in prayer. 31 Jacob named the place Peniel,[c] “because I have seen God face to face,” he said, “yet my life has been spared.”(C). 26 When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that Jacob’s socket was dislocated as he wrestled with him. (32:1-2) Now as Jacob went on his way, the angels of God met him. This exposition consisted of readings from Genesis 32. and Psalms 119:33-40. They had invisibly attended him all along, but now they appeared, because he had greater dangers before him. 23 He took them, and sent them over the stream, and sent over that which he had. Very early in the morning, a great while before day, Jacob had helped his wives and his children over the river, and he desired to be private, and was left alone, that he might again more fully spread his cares and fears before God in prayer. The blessings which God promised Jacob were spiritual blessings, and spiritual blessings cannot be obtained through fleshly means. Now, in his weakness, he will prevail. Genesis 32 Images and Notes Brief Summary: Jacob sees angels, Jacob asked the Lord to protect him from Esau, Jacob sends messengers with gifts, Jacob wrestles with the angel of the Lord all night, Jacob's name is changed to Israel, Jacob sees God face-to-face and names the place Peniel. The fervent prayer is the effectual prayer. At that point, Jacob has the encounter with God that constitutes our text (32:22-31). Jacob wrestling with the angel is described in Genesis (32:22–32; also referenced in Hosea 12:4). "And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at … Biblical Commentary (Bible Study) Genesis 32:22-31 GENESIS 25-32: THE CONTEXT This is the story of Jacob's encounter with God while on a journey to see Esau after many years of estrangement (32:3-5). Genesis Chapter 32-33 – John Karmelich 1. Each person desires God’s blessing, but such blessings often are not apparent or easily grasped. 2 When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim. And Jacob said when he saw them, “This is God’s camp.” So he named that place Mahanaim (Genesis 32:1-2). Thus he made the name of the Lord his strong tower, and could not but be safe. There is something about this account which resonates with most readers. God answers prayers by teaching us to order our affairs aright. Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. Outline 1 Jacob's vision at Mahanaim 3 Jacob's message to Esau Genesis 32:32 - Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip. There cannot be a better pattern for true prayer than this. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Hosea 12:4,5. Jacob gives a new name to the place. Verses 24-32 We have here the remarkable story of Jacob’s wrestling with the angel and prevailing, which is referred to, Hos. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Jacob sent a message, showing that he did not insist upon the birth-right. New American Bible (Revised Edition) (NABRE). And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. Verse 4 describes the striving with God and is crucial to understanding Genesis 32. And # Hos. 2 When Jacob saw them, he exclaimed, “This is God’s camp!” So he named the place Mahanaim. 24 And Jacob was left alone. The appearance of the angels in verses 1 and 2 sets the tone for the entire chapter. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God. In Hebrew texts 32:1-32 is numbered 32:2-33. 25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. 23 Nadat hy hulle deur die rivier gevat het, het hy ook alles wat hy besit, laat deurgaan. Verse 26 Often this is due to man’s constant struggle to earn the blessing for himself rather than trusting God to provide it. The cunning Jacob manages to wrest a blessing from the night stranger before he departs. Jacob didn’t know how Esau would receive him. Jacob halted on his thigh. He answered, “Jacob.”(B) 29 Then the man said, “You shall no longer be named Jacob, but Israel,[b] because you have contended with divine and human beings and have prevailed.” 30 Jacob then asked him, “Please tell me your name.” He answered, “Why do you ask for my name?” With that, he blessed him. 12):“And the conspiracy (הַקֶּשֶׁר) was strong.” CHAPTER 33. Those who would have the blessing of Christ, must resolve to take no denial. Genesis 32:23-32 New International Version (NIV). An Angel opposed him when he attempted to cross the Jabbok. Yielding pacifies great offences, Ecclesiastes 10:4. At the beginning of Genesis 32, preceding the lectionary pericope, Jacob has heard that his brother Esau is coming to meet him, accompanied by four hundred men (32:6). 3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. 23 After he had sent them across the stream, he sent over all his possessions. 32 At sunrise, as he left Penuel, Jacob limped along because of his hip. To pacify Esau, Jacob sent him a present. 23 He took them and sent them across the stream, and everything else that he had. 12:3, 4 a man wrestled with him until the breaking of the day. 2:37; 3:16; Josh. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, Revelation 22:9. Pulpit Commentary. Then a man[a] wrestled with him until the break of dawn. If I had to pick my favorite section of Genesis in terms of personal application, this is it. 24 After he got them and brought them across the wadi and brought over what belonged to him, 25 Jacob was left there alone. The "angel" in question is referred to as "man" (אִישׁ) and "God" in Genesis, while Hosea references an "angel" (מַלְאָךְ).The account includes the renaming of Jacob as Israel (etymologized as "contends-with-God").. 15:31) :“Ahithophel is among the conspirators (בַּקּוֹשְׁרִים)” ; (ibid. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. And God said, “Let there be light,” and there was light. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Genesis 32:26. In Genesis 32, Jacob faced that kind of crisis. 32:2 Mahanaim means two camps. 12:4 . And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim. Let me go — Thus the angel, by an admirable condescension, speaks to Jacob as God did to Moses, Exodus 32:10, Let me alone, and that to show the prevalency of his prayer with God, and also to encourage him to persist in the conflict. 24 Jakob het alleen daar agtergebly, en 'n man het tot dagbreek met hom gestoei. 24 After he got them and brought them across the wadi and brought over what belonged to him, 25 Jacob was left there alone. We must not refuse to speak respectfully, even to those unjustly angry with us. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. 1. behold, Esau came, and with him four hundred men--Jacob having crossed the ford and ranged his wives and children in order--the dearest last, that they might be the least exposed to danger--awaited the expected interview.His faith was strengthened and his fears gone ( Psalms 27:3).Having had power to prevail with God, he was … [To be interpreted] according to the TArgum : Those who were giving birth to their first, but [for this interpretation] there is no evidence in Scripture. We must not despair of reconciling ourselves to those most angry against us. 22 Die nag het hy opgestaan en sy twee vrouens en sy twee persoonlike slavinne en sy elf kinders gevat en deur Jabbokdrif gegaan. When God designs his people for great trials, he prepares them by great comforts. Rape, Treachery, and Slaughter Genesis 34:1-34 with 32 illustrations. When Jacob’s messengers came back and said that Esau was coming to meet him with 400 men, Jacob froze with fear. The following post is a letter I wrote to a friend a couple of years ago. Verse 24. "I am not worthy of the least of all the mercies, and of all the truth, which thou hast showed unto thy … 1 # 32:1 Verses 32:1-32 are numbered 32:2-33 in Hebrew text. Angels met him when he entered the land. Genesis 33:1-11.KINDNESS OF JACOB AND ESAU. Jacob's fear did not make him sink into despair, nor did his prayer make him presume upon God's mercy, without the use of means. The man blesses Jacob and Jacob renames the place Peniel, meaning "face of God." Here, God has answered Jacob’s prayer in Genesis 32:9-12. God saw that the light was good, and he separated the light from the darkness. The man says that Jacob has fought with God and with men, and has prevailed (Genesis 32:26–30). And the Angel of God met him - In a visible appearance; whether in a vision by day, or in a dream by night, as when he saw them upon the ladder, is uncertain. GENESIS 32:22-23. Genesis 32:22-32 (In the Cotext of Genesis 31-33)," Interpretation, 1990. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And I have oxen, and asses and flocks, and men-servants and maid-servants; and I have sent to tell … HE SENT THEM OVER THE STREAM.

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